Tuesday of Holy Week March 27, 2018

Cathedral of Saint Andrew Most Reverend David J. Walkowiak Celebrant

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HRISM MASS

At the annual Chrism Mass, the laity, Deacons, and Priests of our diocese gather with our Bishop to celebrate the priesthood of Jesus Christ. The oils blessed and consecrated this evening will be the means by which our great High Priest pours forth his grace upon the Church throughout the coming year. As we give thanks for these blessings yet to come, let us also remember the grace received when God fashioned us into “a royal priesthood” (1 Pt 2:9) in his Son:

When we were baptized into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called “the anointed ones.” When he said: Do not touch my anointed ones, God was speaking of us. We became “the anointed ones” when we received the sign of the Holy Spirit. Indeed, everything took place in us by means of images, because we ourselves are images of Christ. Christ bathed in the river Jordan, imparting to its waters the fragrance of his divinity, and when he came up from them the Holy Spirit descended upon him, like resting upon like. So we also, after coming up from the sacred waters of Baptism, were anointed with Chrism, which signifies the Holy Spirit, by whom Christ was anointed and of whom blessed Isaiah prophesied in the name of the Lord: The Spirit of the Lord is upon me, because he has anointed me. He has sent me to preach good news to the poor. Christ's anointing was not by human hands, nor was it with ordinary oil. On the contrary, having destined him to be the Savior of the whole world, the Father himself anointed him with the Holy Spirit. The words of Peter bear witness to this: Jesus of Nazareth, whom God anointed with the Holy Spirit. And David the prophet proclaimed: Your throne, O God, shall endure for ever; your royal scepter is a scepter of justice. You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above all your fellows. The oil of gladness with which Christ was anointed was a spiritual oil; it was in fact the Holy Spirit himself, who is called the oil of gladness because he is the source of spiritual joy. But we too have been anointed with oil, and by this anointing we have entered into fellowship with Christ and have received a share in his life. Beware of thinking that this holy oil is simply ordinary oil and nothing else. After the invocation of the Spirit it is no longer ordinary oil but the gift of Christ, and by the presence of his divinity it becomes the instrument through which we receive the Holy Spirit. While symbolically, on our foreheads and senses, our bodies are anointed with this oil that we see, our souls are sanctified by the holy and life-giving Spirit. (Jerusalem Catechesis 21.1-3)

GUIDELINES FOR THE RECEPTION OF COMMUNION For Catholics

As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is encouraged for all.

For our fellow Christians

We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ's prayer for us "that they may all be one" (Jn 17:21). Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 §4). Members of the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of Communion by Christians of these Churches (canon 844 §3).

For those not receiving Holy Communion

All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another.

For non-Christians

We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family.

NORMAS PARA LA RECEPCIÓN DE LA COMUNIÓN Para los católicos

Los católicos participamos plenamente en la celebración de la Eucaristía cuando recibimos la Sagrada Comunión. Se nos anima a recibirla frecuentemente y con devoción. Para estar debidamente preparados a recibir la Eucaristía, los fieles no deben haber cometido pecado grave y deben haber ayunado por una hora antes de comulgar. Quien haya cometido pecado grave desde su última confesión no debe recibir el Cuerpo y la Sangre del Señor sin antes haberse confesado con un sacerdote, excepto en situaciones extremas cuando no hay oportunidad de confesarse. En tal caso, los fieles deben estar conscientes de la obligación de hacer un acto de Contrición perfecta con la intención de confesarse lo más pronto posible (Derecho Canónico, canon 916). Se anima a los fieles a recibir el Sacramento de la Penitencia con frecuencia.

Para los cristianos no católicos

Damos la bienvenida a todos los cristianos, como a nuestros hermanos y hermanas, a esta celebración de la Eucaristía. Rogamos para que nuestro bautismo común y el Espíritu Santo nos unan unos a otros en esta Eucaristía y que comiencen a disiparse las lamentables divisiones que nos separan. Siguiendo la oración del Señor "que todos sean uno" (Jn 17:21), rogamos para que estas divisiones sean aminoradas y finalmente desaparezcan. Los católicos creemos que la celebración Eucarística es una señal de unidad en la fe, la vida y el culto. A los miembros de las Iglesias con las cuales no estamos plenamente unidos, por lo general no se les invita a comulgar. Para compartir la Eucaristía en situaciones excepcionales, con cristianos no católicos, se necesita obtener el permiso del obispo diocesano según las provisiones del canon 844 &4 del Derecho Canónico. Instamos a los miembros de las Iglesias Ortodoxas, de la Iglesia Asiria de Occidente y de la Iglesia Nacional Católica Polaca, a que respeten las normas de sus propias iglesias. Según la norma católica romana, el Derecho canónico no prohíbe la recepción de la comunión por cristianos de estas iglesias (canon 844 &3).

Para las personas que no comulgan

A todos los que no comulgan, les invitamos a expresar en su corazón el deseo de unidad con Jesucristo y con los demás.

Para los que no son cristianos

Damos la bienvenida a todos los que no comparten nuestra fe en Jesucristo. Aun cuando no podemos invitarlos a la Sagrada Comunión, pedimos sus oraciones por la paz y la unidad de la familia humana. © 1996, United States Conference of Catholic Bishops

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NTRODUCTORY RITES

Canzona a 4 G. Gabrieli Allegro Con Moto J. Krug

Prelude Preludio

Make Me an Instrument of Thy Peace Kevin McChesney

The Spirit of the Lord Philip W. J. Stopford Allegro Moderato from Brandenburg Concerto No. 1 J.S. Bach/arr. Latham

CANTICLE OF JESUS CHRIST, OUR REDEEMER

Entrance Entrada stand / de pie

Greeting Saludo

Penitential Act Acto Penitencial

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Gloria

Collect Colecta

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ITURGY OF THE WORD Isaiah 61:1-3a,6a,8b-9

First Reading Primera Lectura

Proclaimed in Vietnamese

The Spirit of the Lord God is upon me, because the Lord has anointed me; He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, To proclaim liberty to the captives and release to the prisoners, To announce a year of favor from the Lord and a day of vindication by our God, comfort all who mourn; To place on those who mourn in Zion a diadem instead of ashes, To give them oil of gladness in place of mourning, a glorious mantle instead of a listless spirit. You yourselves shall be named “priests of the Lord”, “ministers of our God” shall you be called. I will give them their recompense faithfully, a lasting covenant I will make with them. Their descendants shall be renowned among the nations, and their offspring among the peoples; All who see them shall acknowledge them as a race the Lord has blessed.

El espíritu del Señor está sobre mí, porque me ha ungido y me ha enviado para anunciar la buena nueva a los pobres, a curar a los de corazón quebrantado, a proclamar el perdón a los cautivos, y la libertad a los prisioneros; a pregonar el año de gracia del Señor, el día de la venganza de nuestro Dios. El Señor me ha enviado a consolar a los afligidos, los afligidos de Sión, a cambiar su ceniza en diadema, sus lágrimas en aceite perfumado de alegría y su abatimiento, en cánticos. Ustedes serán llamados "sacerdotes del Señor"; "ministros de nuestro Dios" se les llamará.

be seated / sentarse

Esto dice el Señor: "Yo les daré su recompensa fielmente y haré con ellos un pacto perpetuo. Su estirpe será célebre entre las naciones, y sus vástagos, entre los pueblos. Cuantos los vean reconocerán que son la estirpe que bendijo el Señor".

READER: Lời của Chúa.

READER: Lời của Chúa.

RESPONSE: Tạ ơn Chúa.

RESPONSE: Tạ ơn Chúa.

(Tah ung Chu-a)

(Tah ung Chu-a)

PSALM 89

Responsorial Psalm Salmo Responsorial

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Second Reading

Revelation 1:5-8

Segunda Lectura Proclaimed in Spanish

Grace to you and peace from Jesus Christ, who is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his Blood, who has made us into a Kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen. Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes. Amen, “I am the Alpha and the Omega,” says the Lord God, “the one who is and who was and who is to come, the Almighty.”

Gospel Acclamation Aclamación antes del Evangelio stand / de pie

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Anh chị em thân mến, Xin Ðức Giêsu Kitô là vị Chứng Nhân trung thành, là Trưởng Tử trong số những người từ cõi chết chỗi dậy, là Thủ Lãnh mọi vương đế trần gian, ban cho anh em ân sủng và bình an. Người đã yêu mến chúng ta và lấy máu mình rửa sạch tội lỗi chúng ta, làm cho chúng ta trở thành vương quốc và hàng tu tế để phụng sự Thiên Chúa là Cha của Người: Kính dâng Người vinh quang và uy quyền đến muôn thuở muôn đời. Amen! Kìa, Người ngự đến giữa đám mây. Ai nấy sẽ thấy người, cả những kẻ đã đâm Người. Mọi dân trên mặt đất sẽ đấm ngực than khóc khi thấy Người. Ðúng thế! Amen! Ðức Chúa là Thiên Chúa phán: "Ta là Anpha và Ô-mê-ga, là Ðấng hiện có, đã có và đang đến, là Ðấng toàn năng."

READER: Palabra de Dios.

READER: Palabra de Dios.

RESPONSE: Te alabamos, Señor.

RESPONSE: Te alabamos, Señor.

Luke 4:16-22a

Gospel Evangelio

Proclaimed in English

Đức Chúa Jêsus đến thành Na-xa-rét, là nơi dưỡng dục Ngài. Theo thói quen, nhằm ngày Sa-bát, Ngài vào nhà hội, đứng dậy và đọc. Có người trao sách tiên tri Ê-sai cho Ngài, Ngài dở ra, gặp chỗ có chép rằng: Thần của Chúa ngự trên ta: Vì Ngài đã xức dầu cho ta đặng truyền Tin Lành cho kẻ nghèo; Ngài đã sai ta để rao cho kẻ bị cầm được tha, Kẻ mù được sáng, Kẻ bị hà hiếp được tự do; Và để đồn ra năm lành của Chúa. Đoạn, Ngài xếp sách, trả lại cho kẻ giúp việc, rồi ngồi xuống; mọi người trong nhà hội đều chăm chỉ ngó Ngài. Ngài bèn phán rằng: Hôm nay đã được ứng nghiệm lời Kinh Thánh mà các ngươi mới vừa nghe đó. Ai nấy đều làm chứng về Ngài, lấy làm lạ về các lời đầy ơn lành từ miệng Ngài ra.

En aquel tiempo, Jesús fue a Nazaret, donde se había criado. Entró en la sinagoga, como era su costumbre hacerlo los sábados, y se levantó para hacer la lectura. Se Ie dio el volumen del profeta Isaías, lo desenrolló y encontró el pasaje en que estaba escrito: El Espíritu del Señor está sobre mí, porque me ha ungido para llevar a los pobres la buena nueva, para anunciar la liberación a los cautivos y la curación a los ciegos, para dar libertad a los oprimidos y proclamar el año de gracia del Señor. Enrolló el volumen, lo devolvió al encargado y se sentó. Los ojos de todos los asistentes a la sinagoga estaban fijos en él. Entonces comenzó a hablar, diciendo: "Hoy mismo se ha cumplido este pasaje de la Escritura, que ustedes acaban de oír". Todos Ie daban su aprobación y admiraban la sabiduría de las palabras que salían de sus labios.

DEACON: The Gospel of the Lord.

DEACON: The Gospel of the Lord.

RESPONSE: Praise to you, Lord Jesus Christ.

RESPONSE: Praise to you, Lord Jesus Christ.

be seated / sentarse

Most Reverend David J. Walkowiak Bishop of Grand Rapids

Homily Homilía

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Renewal of Commitment to Priestly Service Renovación de las promesas sacerdotales

After the homily the bishop speaks to the priests

Priests Stand/Sacerdotes de pie

Beloved sons, on the anniversary of that day when Christ our Lord conferred his priesthood on his Apostles and on us, are you resolved to renew, in the presence of your Bishop and God’s holy people, the promises you once made? Priests:

I am.

Bishop:

Are you resolved to be more united with the Lord Jesus and more closely conformed to him, denying yourselves and confirming those promises about sacred duties towards Christ's Church which, prompted by love of him, you willingly and joyfully pledged on the day of your priestly ordination?

Priests:

I am.

Bishop:

Are you resolved to be faithful stewards of the mysteries of God in the Holy Eucharist and the other liturgical rites and to discharge faithfully the sacred office of teaching, following Christ the Head and Shepherd, not seeking any gain, but moved only by zeal for souls?

Priests:

I am. All Stand/Todos de pie

Then the bishop addresses the people:

As for you, dearest sons and daughters, pray for your Priests, that the Lord may pour out his gifts abundantly upon them, and keep them faithful as ministers of Christ, the High Priest, so that they may lead you to him, who is the source of salvation.

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People:

Christ, hear us. Christ, graciously hear us.

Bishop:

And pray also for me, that I may be faithful to the apostolic office entrusted to me in my lowliness and that in your midst I may be made day by day a living and more perfect image of Christ, the Priest, the Good Shepherd, the Teacher and the Servant of all.

People:

Christ, hear us. Christ, graciously hear us.

Bishop:

May the Lord keep us all in his charity and lead all of us, shepherds and flock, to eternal life.

All:

Amen.

Please be seated/Sentarse

Vessels of olive oil designated to become the Oil of the Sick and the Oil of Catechumens are brought forward to be blessed by the Bishop. The third vessel contains a mixture of olive oil, balsam and perfume to be consecrated for the Sacred Chrism. These oils will be enshrined in the Cathedral’s ambry for use here, and to replenish parish supplies throughout the year.

Procession of Oils Procesión de las ofrendas

The oils are brought to the Bishop by representatives from the diocese who anticipate being anointed in the coming year, or who are involved in professions or ministries in which the oils are used. Smaller vessels of oils have also been prepared and boxed for distribution to the parishes after the Mass. These sets of oils are in the large baskets placed on the steps of the sanctuary. The blessing or consecration of these oils will be part of Bishop Walkowiak’s intention in his prayers over the oils. At the direction of the cantor, please join in singing:

O REDEEMER

The Blessing of the Oil of the Sick The Oil of the Sick is used to bring comfort and support to the sick in their infirmity. The Bishop blesses the Oil of the Sick. The Blessing of the Oil of Catechumens The Oil of Catechumens is used in the preparation of catechumens for their Baptism. The Bishop blesses the Oil of Catechumens.

The Sacred Chrism is used to anoint the newly baptized, to seal the candidates for Confirmation, and to anoint the hands of Presbyters and the heads of Bishops at their Ordination, as well as in the rites of anointing pertaining to the dedication of churches and altars. At the words, “and so, Father…,” all concelebrants extend their right hand toward the Chrism, without saying anything, until the end of the prayer. The Bishop consecrates the Sacred Chrism.

IN THIS HOLY PLACE W. Gross

Blessing the Oils Bendición de los óleos

Consecration of Chrism Consagración del crisma stand / de pie

Procession to the Ambry Procesión al tabernaculo de los santos óleos 9

Preparation of the Altar and Presentation of the Gifts Preparación de los Dones

be seated / sentarse

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ITURGY OF THE EUCHARIST

CHURCH OF GOD, ELECT AND GLORIOUS

SANCTUS

Eucharistic Prayer Plegaria Eucarística stand / de pie

kneel / arrodillarse MEMORIAL ACCLAMATION

GREAT AMEN

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stand / de pie

The Lord’s Prayer

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OMMUNION RITE

La Oración dominical

Sign of Peace

Signo de la paz

Lamb of God

Cordero de Dios

Hymns for Communion Cantos de Comunión

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I WILL SING FOREVER OF YOUR MERCIES, O LORD

WHERE CHARITY AND LOVE PREVAIL Alternate English / Spanish

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ONCLUDING RITE

Distribution of Oils Distribución de los santos óleos

Blessing and Dismissal

Bendición y Despedida

Sending Forth Enviando

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O REDEMPTOR G. P. da Palestrina O Redeemer, hear the anthem which your gathered people sing.

LORD, YOU GIVE THE GREAT COMMISSION

Gravement from Pièce d'Orgue, BWV 572, 2 J.S. Bach

Postlude Postludio

All are cordially invited to a RECEPTION at Cathedral Square Center on the second floor. Se invita cordialmente a todos a una recepción en el segundo piso de Cathedral Square Center.

Cover image: Seven Sacramental Signs by Michael O’Neill McGrath, OSFS, copyright © 1999, World Library Publications, wlpmusic.com All rights reserved. Used by permission. All rights reserved. Reprinted under OneLicense.net A-703296

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CKNOWLEDGEMENTS

PRESIDER

Most Rev. David J. Walkowiak Bishop of Grand Rapids

PRINCIPAL CONCELEBRANTS

Rev. Msgr. William H. Duncan, Vicar General Rev. Thomas P. Page, Vicar for Priests Rev. Msgr. Edward A. Hankiewicz, Judicial Vicar Rev. Stephen S. Dudek, Chairman, Presbyteral Council Rev. Ronald D. Hutchinson, Director of Priestly Vocations Very Rev. John J. Geaney, CSP Rector, Cathedral of Saint Andrew

CONCELEBRANTS

Priests of the diocese

DEACON OF THE ALTAR

Deacon James Hessler

DEACON OF THE WORD

Deacon Michael Steffes

MASTERS OF CEREMONIES

Rev. Anthony M. Pelak Deacon Gerald Roersma

SERVERS

Diocesan Seminarians

FIRST READING (VIETNAMESE) SECOND READING (SPANISH) OIL BEARERS

Do Nguyen Anh Thy, Our Lady of La-Vang José Santizo, St. Joseph the Worker

OIL OF THE SICK

Jay and Colleen Lowe, Immaculate Heart of Mary

OIL OF CATECHUMENS

Stefania Lozinski and Heather Momber, St. Anthony of Padua

SACRED CHRISM

Deacon Gerald Roersma, Holy Trinity Deacon Pietro Conigliaro, Assumption of the Blessed Virgin Mary

GIFT BEARERS

Representatives of Young Adult and Hispanic Ministries

DIOCESE DIRECTOR OF MUSIC

Deacon Dennis Rybicki

CATHEDRAL DIRECTOR OF MUSIC, ORGANIST

Charles Nolen

CANTORS MUSICIANS

Mary Harwood Larry Barton Cathedral Brass and String Ensembles Grand Rapids Diocesan Choir, Diocesan Schola Choir Holy Spirit Handbell Ensemble, director Joe Houdek

PREPARATION OF OILS

Deacon Stan J. Lechtanski

COORDINATION AND ASSISTANCE

Aaron Sanders, Director, Diocesan Office for Worship Cathedral: Anna Sepulveda, Eulene Freeland Diocese: Gail Welsh, Afton Baker

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