WORKING PAPER #7 Moving the Temporary Labour Migration Debate to the Fundamentals: Employer/Agent-‐Bonded Migrant Workers as Victims of State Violations of Human Rights Eugénie Depatie-‐Pelletier* June 2015 * Eugénie is completing the doctoral program at the University of Montreal Faculty of Law and coordinates the CÉRIUM/REDTAC-‐(im)migration research network. Since 2006, she conducted studies and collective discussions on immigration and migrant workers protection policies within academic circles, and worked as expert for the benefit of non-‐governmental organisations, Canadian and Chinese public agencies, as well as international organisations. Her current research focus on State restrictions in Canada to foreign workers’ right to liberty, right to physical and psychological integrity, right to equality, and freedom of association.
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Moving the Temporary Labour Migration Debate to the Fundamentals: Employer/Agent-‐Bonded Migrant Workers as Victims of State Violations of Human Rights The name of the employer is stamped in the passport of the worker, and he is prohibited from working for another employer (…). (…) [H]uman dignity is not satisfied (…). The right to liberty, for its part, is violated (…) [T]he ‘change of employer procedure’ (…) cannot negate this violation. (…) [W]e cannot avoid the conclusion (…) that the restrictive arrangement has created a modern form of slavery. Justice Levy (unanimous decision), Supreme Court of Israel, 20061
For analytical purposes, foreign worker admission regimes, including guest/temporary foreign worker programs, cannot be conceived as homogenous policies and must at least 2 be differentiated on two dimensions: (a) the imposition upon arrival -‐ or not -‐ of a condition of ‘unfreedom’ (of an administrative barrier for the migrant worker to freely change employers or placement agents), and (b) the exclusion – or not – from access to permanent legal status (Satzewich 1988: chapter 1). Accordingly, temporary labour migration regimes may be divided 1 Kav LaOved Worker's Hotline v. Government of Israel – see also the last section of this article. 2
At least two other key variables for categorizing temporary foreign worker programs would
need to be acknowledged in any comprehensive analysis: the recognition/denial right to live with child(ren)/partner, as well as non-‐‘white’ countries’ workers’ eligibility to the program (see ‘’anti-‐racism’’ approaches below).
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into the following broad categories : (1) ‘unfree (im)migration’ regimes (under which migrants are expected to settle but may be deported during the initial period of ‘unfreedom’) -‐ such as the current Canadian Caregiver Programs (Valiani 2014), (2) ‘unfree migration’ regimes (under which migrants are imposed a condition of ‘unfreedom’ during the total duration of their stay in the country of employment) -‐ such as the current Canadian Seasonal Agricultural Worker Program (Glassco 2012), and (3) ‘free migration’ regimes (under which migrant workers are free to choose another employer/placement agent but are excluded from access to permanent legal status) -‐ such as most current Canadian International Youth Programs open for unskilled workers of preferred countries (Depatie-‐Pelletier 2008). To these classical categories, we may add a fourth one, the (4) ‘free’ (im)migration regimes, to cover for the schemes under which foreign workers eligible for permanent legal status/permanent resident status are initially admitted as ‘free’ temporary migrant workers to allow an incorporation into the labour market before the completion of the treatment of permanent status application files -‐ such as the current Canadian NAFTA or GATTS professionals admission programs (Helly, Depatie-‐Pelletier and Gibson 2014). In this context, leaving out because of space constraints the other four ‘temporary’ migrant workers fundamental issues of State recognition/denial of (a) the right to live with child(ren)/partner, (b) the access to a permanent legal status allowing international mobility, (c) the access – including from abroad – to employment insurance/workers’ compensation/pension benefits, and (d) the access to a permanent resident status eventually allowing to vote and be elected, this article focuses exclusively on one key aspect of current temporary labour migration
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programs: (im)migrant workers’ state-‐imposed condition of ‘unfreedom’ (State restrictions of the right to freely change employers or placement agents.) More precisely, I aim to demonstrate that (1) most conceptual frameworks developed so far to inform the theoretical debate on ‘temporary’ (im)migrant workers’ rights restrictions/abuses associated with temporary labour migration schemes are derived from an incomplete sociology of 'unfree' (im)migrant workers’ rights violation -‐ under which is overlooked the central function of the State restriction of the right to freely choose another employer. This is highly problematic, since (2) theoretical frameworks concerned with temporary labour migration need, at least, to cover the fundamentals: ‘unfree’ temporary (im)migrant workers not only face State restrictions of socioeconomic and sociopolitical rights (and thus rights abuse and exploitation by agents and employers), they are also victims of State violations of human rights. 1. The right to freely change employers as a ‘mere’ citizenship/economic right According to most theoretical frameworks developed to evaluate temporary labour migration programs, specific groups of (im)migrant workers see restricted their right to choose another employer -‐ and are thus put in a condition of ‘unfreedom’ – (1.1. ‘’Politically correct’’ perspectives) because of a legitimate nationalist labour market policy leading to the worst abuses given insufficient State’s efforts to protect the labour and social rights of ‘unfree’ migrant workers, (1.2. “Pessimistic” perspectives) because of a legitimate nationalist labour market policy leading to the worst abuses given the State’s incapacity to protect meaningfully the labour/social rights of ‘unfree’ (im)migrant workers, (1.3. ‘’Utilitarian’’ perspectives)
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because this right restriction is simply too problematic to be meaningfully incorporated within dominant (costs-‐benefits) temporary labour migration policy analysis, or (1.4. ‘’Anti-‐Racism’’ perspectives) because of racist immigration policies legitimizing the worst work conditions (‘unfreedom’) for as much as possible (non-‐citizen) non-‐white labourers. 1.1. The ‘’Politically correct’’ perspectives ‘Politically correct’ theoretical frameworks – including the traditional ‘rights-‐based approaches’ (i.e. Piché 2012), implicitly or explicitly rely on the following premise: the right to change employers is a citizenship right that the State may or may not grant to non-‐citizens as part of a labour market policy – in accordance with the international convention on migrant workers under which States are recognised a (vague) right to limit temporarily migrants’ access to the labour market (UN General Assemblee 1990: art. 52). Under these theoretical frameworks, systemic ‘unfree’ migrant workers’ rights violations are usually associated with State’s insufficient efforts to protect migrants’ rights: inefficient enforcement policies (i.e. Hastie 2011), unfit rights protection mechanisms or rights education initiatives (i.e. Murphy Fries 2012, Gesualdi-‐Fecteau 2013), and/or labour, employment and immigration legislations not yet fully adequate to meet the (im)migrant workers’ needs (i.e. Nakache and Kinoshita 2010). 1.2. ‘’Pessimistic/idealistic’’ perspectives On the contrary, theoretical frameworks that I classify as ‘Pessimistic’ (i.e. Fudge and MacPhail 2009, Byl 2010, Cole 2010, Fudge 2010, Fudge and MacPhail 2011, Dauvergne and Mardsen 2014a) – or at least ‘idealistic’ (i.e. Walzer 1983, Hogan 2008, Provencher 2012, Lind 2013,
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Dauvergne and Marsden 2014b) – equally assuming that the right to freely change employers is a ‘mere’ labour/socioeconomic right that the State, under the rule of law in ‘liberal democracies’, is legally entitled to deny to non-‐citizens – converge towards a different conclusion: (‘unfree’) migrant workers’ (labour/socioeconomic) rights, and thus State actors who’s function is to acknowledge or protect them (legislative bodies, enforcement/protection agencies and courts), cannot be of much help to prevent systematic abuse and exploitation. In the words of Dauvergne and Marsden (2014b:529): ‘’Part of the ideological function of rights in this setting is to distract from the underlying subordination of temporary workers.’’ 1.3. The ‘’Utilitarian’’ perspectives The ‘Utilitarian’ perspectives are best represented by the approach finalized by Martin Ruhs in his recent book The Price of Rights (2015). He recognizes that any State’ restriction of the right to change employers is highly problematic -‐ even temporarily: ‘the effective protection of migrant rights (…) requires at least some portability of temporary work permits, enabling migrants to change employers whenever necessary’ (2015:174-‐175). He chooses, however, to formally exclude this common and problematic right restriction from his in-‐dept 46-‐country analysis – and is thus able to argue, in agreement with other ‘utilitarian’ views such as Bell’s (2006) and Mayer’s (2005), that (all ‘migrant rights’ are ‘citizenship rights’ and therefore that) a State may legitimately restrict any ‘migrant right’ temporarily (to facilitate the fulfillment of its labour market policy goals), and migrants may legitimately waive any ‘migrant right’ temporarily (to secure an employment opportunity abroad.)
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1.4. The ‘’Anti-‐racism/discrimination’’ perspectives
’Anti-‐racism/discrimination’ perspectives, on the contrary, usually fully acknowledge the condition of ‘unfreedom’ imposed by States to specific groups of temporary (im)migrant workers (i.e. Satzewich 1988, Satzewich 1991, Satzewich 1993, Schecter 1997, Mysyk 2000, Sharma 2006, Sharma 2008, Vosko and Fuller 2008, Mize and Swards 2010, Perry 2012). From these theoretical frameworks generally follow a conception of past and modern migrant workers’ ‘unfreedom’ as, mainly, a State violation of non-‐citizens’ right to equality / right to not be discriminated on the basis of race/ethnic group/country of origin (and/or gender.) 2. Overlooked: State’s violation of ‘unfree’ (im)migrant workers’ right to liberty (2.1.) Authorities currently maintain a long tradition by supplying employers with deportable ‘unfree’ (im)migrant workers, and Canada’s example is highly revealing in this regard. (2.2.) A variety of norms may be used to impose a condition of ‘unfreedom’ to specific groups of (im)migrant workers, as the Canadian normative framework demonstrates. (2.3.) As the Canadian migrant workers studies reveal, most academic attention has focused so far on ‘unfree’ temporary foreign workers’ incapacity to meaningfully exercise many labour, socioeconomic and/or sociopolitical rights. (2.4.) However, non-‐governmental organizations have started to document the association between the right abuses of ‘unfree’ (im)migrant workers and state restrictions of human rights. (2.5.) State restrictions of the right to freely change employers does not only pose major challenges for the exercise of labour and other citizenship rights -‐
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they violate migrant workers’ human rights, and in particular their right to liberty and to security/integrity/dignity. 2.1. The Old tradition of admitting (im)migrants as unfree workers: The Case of Canada Historians (i.e.Tinker 1974, Look Lai 1993, Pinfold 2007), and in particular Cindy Hahamovitch (2003, 2011), documented in great details authorities’ old tradition of supplying employers with ‘unfree’ (im)migrant workers – when the slave trade was formally ‘regulated’, but also after its abolition within the British empire in 1807. Victor Satzewich (1988) provided us with highly relevant specifics drawn from the Canadian case. In particular, under New France and British North America (1534-‐1867), ‘habitants’, slaves, indentured servants, foreign convicts and Chinese employer/agent-‐bonded ‘coolies’ were incorporated as permanently or temporarily ‘unfree’ permanent immigrants. When the Canadian authorities gained a relative autonomy from the British Empire in 1867, ‘unfree’ immigration regimes, in particular for indentured servants (domestic workers from Great Britain, etc.) and Chinese employer/agent-‐bonded ‘coolies’, were kept in place until 1923. But in 1940, during WWII, Canadian authorities started again (until 1968) to supply specific sectors with immigrants under a temporary condition of ‘unfreedom’ (German war prisoners, Polish war veterans, European refugees, European domestic workers, European students, etc.). When Canada’s pro-‐white permanent settlement policy officially ended in 1966, the federal authorities stopped the Assisted Passage Programs (under which migrant workers were offered
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a loan by the Canadian government to cover for the cost of migration) and launched Canada’s first temporary foreign worker program -‐ under which migrant workers (initially on ‘blacks’ for Jamaica) would now be admitted without a path to permanent status. This allowed the State not only to ensure Canada’s old tradition of supplying employers with ‘unfree’ workers, but also to limit as much as possible the permanent settlement of ‘non-‐white’ migrant workers. However, according to an internal federal document (Satzewich 1988:1 ), this was not an easy decision for the Canadian government: It may well be argued that implementation of such a law is an infringement of the freedom of the individual and abnegation of human rights which cannot be justified in a democratic country. It involves applying a control and regimentation to immigrants which would be unacceptable to Canadians (…). The denial of opportunity of a man [sic] to better himself is difficult to defend (...) as we are proud of the freedom experienced in Canada (…), it would not be feasible to impose a contract which would amount to virtual slavery. (...) it is difficult to force immigrants to remain at farm work as this would closely approximate forced labour. The federal authorities decided however to further limit the permanent settlement of non-‐ white workers by expanding, in 1973, this employer-‐driven ‘unfree’ guestworker regime to all employment sectors and countries of origin (Sharma 2006). In 1991, in parallel to this general scheme (and to dozens of ‘exceptional’ ‘free’ temporary labour migration programs – the International mobility programs), Canada re-‐open, after almost thirty years, an ‘unfree’ (im)migration program (under which migrant workers employed as live-‐in caregivers could apply
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from Canada for permanent legal status after 24 months of ‘unfree’ employment) – which was recently expanded to cover all temporary foreign workers employed in a skilled occupation (Valiani 2015) or sponsored by a provincial government (Houle, Emery et al. 2011, Nakache and Daoust 2011). 2.2. Example of employer/agent-‐tying norms imposing ‘unfreedom’: the Canadian case In Canada, conditions of ‘unfreedom’ are imposed through various employer/agent-‐tying norms – all having the possibility of nullifying de facto the worker’s capacity to (leave an abusive work environment and) freely choose to work for another employer (Depatie-‐Pelletier and Dumont-‐ Robillard 2014:177-‐183): (1) employer-‐tied temporary residency status (domestic workers of diplomats or foreign citizens, short-‐term and possibly unskilled foreign workers employed in Canada by a foreign company admitted as business visitors, etc.), (2) employer-‐tied work permits (and Quebec certificate of acceptation), (3) state-‐imposed work contract clauses which forbid the work any other employment in the country -‐ unless the transfer is authorized by the employer (SAWP workers), (4) state-‐imposed work contract clause allowing the employer to ask for the premature repatriation of the worker (SAWP workers), (5) state-‐validated work contract clauses which allow a placement agency to represent the worker in all matters related to residence and work in the country (Guatemalan workers in Canada), (6) state-‐validated employers-‐controlled placement practices which allow the immediate repatriation or future blacklisting of workers who tried to exercise a right in Canada, (7) the denial of the right to live with child(ren)/partner for workers under any theoretical possibility to become eligible for permanent legal status (such as workers employed as caregivers in Canada – who unfortunately
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often stay in highly abusive employment to prevent any delay of reunification with their children), and/or (9) a time limit to cumulate the period of employment required to be eligible for permanent legal status (forcing some workers to stay in highly abusive workplace to complete this requirement). Finally, (10) the obligation of payment in advance by the employer/agent of part of migration costs – having them not only feel compelled, but also more or less consciously entitled, to create, if necessary, temporary conditions amounting to forced labour in order to make sure that they will profit as planned from the worker they ‘bought’ (Ashby 2007). In this context, a condition of ‘unfreedom’, in one form or another, is currently imposed by the Canadian authorities to about one third of (im)migrant workers admitted annually as temporary foreign worker: part of the limited (im)migrant workers admitted temporarily without work permit (see paragraph above – element 1), plus the workers admitted under one of the Temporary Foreign Workers Programs [TFWPs] (see Figure 1 below). Figure 1 2015 Categories of foreign workers admitted in Canada (and statistics 2013) Source: Citizenship and Immigration Canada 2015 2.3. ‘Unfree’ migrant workers and scholars’ bias toward labour/social rights violations
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Academic studies, including in Canada, have mostly focused on the limitations, for ‘unfree’ migrant workers, to exercise labour, socioeconomic and/or sociopolitical rights – in particular under labour standards and housing legislations (i.e. Rivet 1998, Valarezo 2007, Preibisch and Fairey 2008, Hanley, Choudry et al. 2009, Nakache and Kinoshita 2010, Tomic, Aguiar et al. 2010, Gayet 2011, Depatie-‐Pelletier 2011a, Depatie-‐Pelletier 2011b, Faraday 2012, Noiseux 2012, Carpentier 2013, Gesualdi-‐Fecteau 2013, Soussi 2013, Gallié and Bourbeau 2014, Gallerand, Gallié et al. 2015), under health and safety legislations (McLaughlin 2009, Gravel and Raynault 2010, Hennebry 2010, Nakache and Kinoshita 2010, Sargeant 2010, McLaughlin 2011, Faraday 2012, Hennebry, Preibisch et al. 2012, Gravel, Bernstein et al. 2014, Gravel and Premiji 2014, Hanley, Gravel et al. 2014, McLaughlin, Hanley et al. 2014), under labour relations legislations (i.e. Hanley 2008, Roy-‐Cregheur 2011, Russo 2011, Faraday, Fudge et al. 2012, Boivin 2013, MacDonald and Gabriel 2014, Ortiz 2014, Vosko, Preston et al. 2014), under recruitment legislations (i.e. Preibisch 2008, Giroux-‐Gareau 2011, Faraday 2014, Valarezo 2014) or with regard to employment insurance or tax credits (i.e. Nakache and Kinoshita 2010, Larre 2012). Major obstacles in the exercise of the right to health care have also been documented (Hanley 2008, Amar, Roberge et al. 2009, Hennebry 2010, Hennebry, Preibisch et al. 2012, Hanley, Gravel et al. 2014), as well as in the access to a meaningful social integration process (i.e. Stasiulis and Bakan 2002, Basok 2004, Preibisch 2004, Spitzer and Torres 2008, Vosko and Fuller 2008, Goldring, Hennebry et al. 2009, Tungohan 2009, Valiani 2009, Flecker 2010, Goldring 2010, Trumper and Wong 2010, Marsden 2011, Goldring and Landolt 2012, Hennebry 2012, Tungohan,
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Davidson et al. 2012, Basok, Bélanger et al. 2013, Goldring and Landolt 2013, Goldring 2014, Helly, Depatie-‐Pelletier et al. 2014, Seidle 2014, Vosko, Preston et al. 2014, Valiani 2015). 2.4. ‘Unfree’ temporary migrant workers: documenting slavery-‐like work conditions Scholarship focusing on the impact of the ‘unfreedom’ imposed by the State of employment is relatively rare across the globe. Independent non-‐governmental organizations, and in particular Amnesty International (A.I.) and Human Rights Watch (HRW), have however recently stepped in and are currently publishing an expending documentation detailing the slavery-‐like work conditions of ‘unfree’ (im)migrant workers and the association between rights abuse and employer/agent-‐tying norms – in the Arabic States (HRW 2004b, VERITÉ 2005, A.I. 2007, HRW 2007, A.I. 2008, HRW 2008, VERITÉ 2010a, HRW 2010b, HRW 2010c, A.I. 2011, HRW 2012, VERITÉ 2012, I.L.O. 2013, A.I. 2013b, A.I. 2014c, A.I. 2014d, A.I. 2014e, A.I. 2014f, A.I. 2014g) and in Asia (HRW 2004a, HRW 2005, VERITÉ 2005, A.I. 2006, A.I. 2009, A.I. 2010, HRW 2010b, VERITÉ 2010b, HRW 2011, VERITÉ 2012, A.I. 2013a, A.I. 2014a, A.I. 2014b, A.I. 2014d), but increasingly also in countries claiming to be ‘free and democratic’ societies such as the U.S.A. (HRW 2001, SPLC 2008, HRW 2010a, VERITÉ 2010c, G.W.J.A. 2012), the U.K. (HRW 2014, Kalayaan 2014), Ireland (MRCI 2004, MRCI 2010), in Italy (A.I. 2012a, A.I. 2012b), Sweden (I.L.O. 2012), or Israel (VERITÉ 2012, HRW 2015). 2.5. State violations of ‘unfree’ migrant workers’ human rights Historical analysis force the conclusion that the right to freely change employers represent far more than a ‘mere’ economic or citizenship right. It was permanently denied to slaves, and
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regularly to serfs. While it is still denied by governments, even if only for a pre-‐determined period of time, to specific groups of (im)migrant workers following a long global tradition, the context has evolved: the international community now agrees on fundamental human rights – starting with the right to liberty and security of the person (UN General Assemblee 1948), and on the necessity to abolish practices similar to slavery such as servitude, and in particular debt bondage (UN General Assemblee 1956). Since 1948 – or before (Ontiveros 2007) – all individuals’ right to liberty has been incorporated within most national normative frameworks. The theory of capabilities (i.e. Provencher 2012) is useful to understand why the restriction of the right to freely change employers/placement agents is not a ‘simple’ labour right violation: it entails a major obstacle to the exercise of all labour, socioeconomic and sociopolitical rights – but also a barrier for the exercise of various fundamental rights. In Canada, so far employer/agent-‐tying norms imposed to migrant workers have been, in particular, identified (not only as a violation of some migrant workers’ right not to be discriminated on the basis of country of origin – see section 1.4., but also) as major obstacles to the exercise of the right to liberty (Langevin and Belleau 2000, Depatie-‐Pelletier 2008, C.D.P.D.J. 2011, Le Ray 2011, Carpentier 2013, Dumont-‐Robillard 2013, Depatie-‐Pelletier and Dumont-‐Robillard 2014, Gallié and Galerand 2014), of the right to physical integrity (Langevin and Belleau 2000, Oxman-‐ Martinez, Hanley et al. 2004, C.D.P.D.J. 2011, Carpentier 2013, Dumont-‐Robillard 2013, Depatie-‐ Pelletier and Dumont-‐Robillard 2014), of the right to psychological integrity (Langevin and Belleau 2000, Oxman-‐Martinez, Hanley et al. 2004, Khan 2009, C.D.P.D.J. 2011, Cheung 2011, Dumont-‐Robillard 2013, Depatie-‐Pelletier and Dumont-‐Robillard 2014, Gallerand, Gallié et al.
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2015), and of the freedom of association (C.D.P.D.J. 2011, Carpentier 2013, Depatie-‐Pelletier and Dumont-‐Robillard 2014). In 2006, a first court decision addressing the correlation between a norm imposing a condition of ‘unfreedom’ to migrant workers and the respect of their human rights, written by an unanimous Supreme court of Israel (Kav LaOved Workers’ Hotline vs. Government of Israel 2006: 263, 286, 300-‐301, 308, 313-‐315), concluded explicitly that employer-‐tied work permit regimes amount to modern slavery:
[E]mployer[s are] required to obtain a permit (…) from the Foreign Workers Department (…). The (…) worker (…) is prohibited from working for another employer (…) [H]uman dignity is not satisfied because the restrictive employment arrangement violates the freedom of action of the individual and his autonomy of will. The right to liberty, for its part, is violated because the individual is denied the possibility of choosing the identity of the party that enters into an employment contract with him, and because he is compelled — by the connection between the act of resignation and the serious harm that accompanies it — to work for another against his will. (…) [T]he ‘change of employer procedure’ (…) cannot negate this violation. (…) [T]he fact that the state does not have a duty to allow foreign workers in does not mean that once it has decided to do so it may do so upon any conditions. (…) [T]he rights that are being violated as a result of the restrictive employment arrangement derive from the humanity of the individual, and they are not rights that belong to the state which it may give or withhold. (…) [W]e cannot avoid the conclusion — a painful and shameful conclusion — that the foreign worker has become his employer’s serf, that (…) the restrictive arrangement has created a modern form of slavery. (…) [T]he state itself (…) pierced the ears of the foreign workers to the doorposts of (…) the employer who ‘imported’ them (…). The foreign worker has changed from being a subject of the law (…) into an object of the law, as if he were a kind of chattel. (…) According to the restrictive arrangement, the foreign workers have become work machines (…). (…) There are rights that were intended to protect a worker, and even if he wishes to do so, a worker may not and cannot waive them. (…) And (…) so too we cannot recognize arrangements that, even though they are not slavery in the classic sense, nonetheless have certain aspects that were characteristic of slavery when it existed. (…) We will not allow arrangements that involve a violation of human dignity (…) even if prima facie they were originally created — at least in part — for the benefit of that person.
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This strong precedent allows us to conclude that State-‐violation-‐of-‐migrant-‐workers’-‐human-‐ rights frameworks are not only scientifically and theoretically sound; they are also politico-‐ legally necessary and highly promising. This being said, on the basis of past ‘unfreedom’ regimes’ abolition, it is important to acknowledge that meaningfully addressing slavery’s unfinished business (employer/agent-‐tying norms still ‘temporarily’ imposed by States to (im)migrant workers) implies a combination of numerous long-‐term theoretico-‐politico-‐legal processes. Theoretical analysis (and legal battles) concerned with State violations of migrant workers’ human rights do not amount to misplaced faith into the rule of law (and probable repetitive failures) – they appear to be, on the very contrary, parts and parcels of an upcoming decades-‐ long but inevitable radical global reform of temporary labour migration programs (MigrantWorkersRights-‐Global 2015). Bibliography A.I. 2006. South Korea: 'Migrant workers are also human beings'. Amnesty International, https://www.amnesty.org/en/documents/asa25/007/2006/en/ (Access date: April 15, 2015) A.I. 2007. Gulf Cooperation Council: Protect Domestic Migrant Workers from Abuse. Amnesty International, https://www.amnesty.org/en/documents/mde04/001/2007/en/ (Access date: April 15, 2015) A.I. 2008. Isolated and Abused Women Migrant Domestic Workers in Jordan Denied their Rights. Amesty International, https://www.amnesty.org/en/documents/mde16/002/2008/en/ (Access date: April 15, 2015) A.I. 2009. Disposable Labour Rights of Migrant Workers in South Korea. Amnesty International, https://www.amnesty.org/en/documents/asa25/001/2009/en/ (Access date: April 15, 2015) A.I. 2010. Trapped: The Exploitation of Migrant Workers in Malaysia. Amnesty International, https://www.amnesty.org/en/documents/asa28/002/2010/en/ (Access date: April 15, 2015) A.I. 2011. False Promises: Exploitation and Forced Labour of Nepalese Migrant Workers. Amnesty International, https://www.amnesty.org/en/documents/asa31/007/2011/en/ (Access date: April 15, 2015)
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