CRIM WP#7_Depatie-Pelletier_2015_06

6 jun. 2015 - Human Rights Watch, Tough, Fair, and Practical: A Human Rights. Framework for Immigration Reform in the United States (Access date: April ...
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WORKING PAPER #7       Moving  the  Temporary  Labour  Migration  Debate  to  the  Fundamentals:     Employer/Agent-­‐Bonded  Migrant  Workers  as  Victims  of  State  Violations  of  Human  Rights             Eugénie  Depatie-­‐Pelletier*           June  2015     *  Eugénie  is  completing  the  doctoral  program  at  the  University  of  Montreal  Faculty  of  Law  and   coordinates  the   CÉRIUM/REDTAC-­‐(im)migration   research   network.   Since   2006,   she   conducted   studies   and   collective   discussions   on   immigration   and   migrant   workers   protection   policies   within   academic   circles,   and   worked   as   expert   for   the   benefit   of   non-­‐governmental   organisations,   Canadian   and   Chinese   public   agencies,   as   well   as   international   organisations.   Her   current  research  focus  on  State  restrictions  in  Canada  to     foreign  workers’  right  to  liberty,  right   to  physical  and  psychological  integrity,  right  to  equality,  and  freedom  of  association.  

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  Moving  the  Temporary  Labour  Migration  Debate  to  the  Fundamentals:     Employer/Agent-­‐Bonded  Migrant  Workers  as  Victims  of  State  Violations  of  Human  Rights   The   name   of   the   employer   is   stamped   in   the   passport   of   the   worker,   and   he   is   prohibited   from   working   for   another   employer   (…).   (…)   [H]uman   dignity   is   not   satisfied   (…).   The   right   to   liberty,   for   its   part,   is   violated   (…)   [T]he   ‘change   of   employer   procedure’   (…)   cannot   negate   this   violation.   (…)   [W]e   cannot   avoid   the   conclusion   (…)   that   the   restrictive   arrangement   has   created   a   modern   form   of   slavery.     Justice  Levy  (unanimous  decision),  Supreme  Court  of  Israel,  20061  

  For   analytical   purposes,   foreign   worker   admission   regimes,   including   guest/temporary   foreign   worker   programs,   cannot   be   conceived   as   homogenous   policies   and   must   at   least 2  be   differentiated   on   two   dimensions:   (a)   the   imposition   upon   arrival   -­‐   or   not   -­‐   of   a   condition   of   ‘unfreedom’   (of   an   administrative   barrier   for   the   migrant   worker   to   freely   change   employers   or   placement   agents),   and   (b)   the   exclusion   –   or   not   –   from   access   to   permanent   legal   status   (Satzewich  1988:  chapter  1).  Accordingly,  temporary  labour  migration  regimes  may  be  divided                                                                                                                   1  Kav  LaOved  Worker's  Hotline  v.  Government  of  Israel  –  see  also  the  last  section  of  this  article.   2

 At   least   two   other   key   variables   for   categorizing   temporary   foreign   worker   programs   would  

need   to   be   acknowledged   in   any   comprehensive   analysis:   the   recognition/denial   right   to   live   with  child(ren)/partner,  as  well  as  non-­‐‘white’  countries’  workers’  eligibility  to  the  program  (see   ‘’anti-­‐racism’’  approaches  below).        

 

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into  the  following  broad  categories  :  (1)  ‘unfree  (im)migration’  regimes  (under  which  migrants   are  expected  to  settle  but  may  be  deported  during  the  initial  period  of  ‘unfreedom’)  -­‐  such  as   the  current  Canadian  Caregiver  Programs  (Valiani  2014),  (2)  ‘unfree  migration’  regimes  (under   which  migrants  are  imposed  a  condition  of  ‘unfreedom’  during  the  total  duration  of  their  stay  in   the   country   of   employment)     -­‐   such   as   the   current   Canadian   Seasonal   Agricultural   Worker   Program  (Glassco  2012),  and  (3)  ‘free  migration’  regimes  (under  which  migrant  workers  are  free   to  choose  another  employer/placement  agent  but  are  excluded  from  access  to  permanent  legal   status)   -­‐   such   as   most   current   Canadian   International   Youth   Programs   open   for   unskilled   workers   of   preferred   countries   (Depatie-­‐Pelletier   2008).   To   these   classical   categories,   we   may   add   a   fourth   one,   the   (4)   ‘free’   (im)migration   regimes,   to   cover   for   the   schemes   under   which   foreign   workers   eligible   for   permanent   legal   status/permanent   resident   status   are   initially   admitted  as  ‘free’  temporary  migrant  workers  to  allow  an  incorporation  into  the  labour  market   before   the   completion   of   the   treatment   of   permanent   status   application   files   -­‐   such   as   the   current   Canadian   NAFTA   or   GATTS   professionals   admission   programs   (Helly,   Depatie-­‐Pelletier   and  Gibson  2014).     In   this   context,   leaving   out   because   of   space   constraints   the   other   four   ‘temporary’   migrant   workers   fundamental   issues   of   State   recognition/denial   of   (a)   the   right   to   live   with   child(ren)/partner,  (b)  the  access  to  a  permanent  legal  status  allowing  international  mobility,  (c)   the  access  –  including  from  abroad  –  to  employment  insurance/workers’  compensation/pension   benefits,  and  (d)  the  access  to  a  permanent  resident  status  eventually  allowing  to  vote  and  be   elected,  this  article  focuses  exclusively  on  one  key  aspect  of  current  temporary  labour  migration      

 

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programs:   (im)migrant   workers’   state-­‐imposed   condition   of   ‘unfreedom’   (State   restrictions   of   the  right  to  freely  change  employers  or  placement  agents.)     More  precisely,  I  aim  to  demonstrate  that  (1)  most  conceptual  frameworks  developed  so  far  to   inform   the   theoretical   debate   on   ‘temporary’   (im)migrant   workers’   rights   restrictions/abuses   associated   with   temporary   labour   migration   schemes   are   derived   from   an   incomplete   sociology   of  'unfree'  (im)migrant  workers’  rights  violation  -­‐  under  which  is  overlooked  the  central  function   of  the  State  restriction  of  the  right  to  freely  choose  another  employer.  This  is  highly  problematic,   since  (2)  theoretical  frameworks  concerned  with  temporary  labour  migration  need,  at  least,  to   cover  the  fundamentals:  ‘unfree’  temporary  (im)migrant  workers  not  only  face  State  restrictions   of  socioeconomic  and  sociopolitical  rights  (and  thus  rights  abuse  and  exploitation  by  agents  and   employers),  they  are  also  victims  of  State  violations  of  human  rights.       1. The  right  to  freely  change  employers  as  a  ‘mere’  citizenship/economic  right   According   to   most   theoretical   frameworks   developed   to   evaluate   temporary   labour   migration   programs,   specific   groups   of   (im)migrant   workers   see   restricted   their   right   to   choose   another   employer   -­‐   and   are   thus   put   in   a   condition   of   ‘unfreedom’   –   (1.1.   ‘’Politically   correct’’   perspectives)   because   of   a   legitimate   nationalist   labour   market   policy   leading   to   the   worst   abuses   given   insufficient   State’s   efforts   to   protect   the   labour   and   social   rights   of   ‘unfree’   migrant   workers,   (1.2.   “Pessimistic”   perspectives)   because   of   a   legitimate   nationalist   labour   market  policy  leading  to  the  worst  abuses  given  the  State’s  incapacity  to  protect  meaningfully   the   labour/social   rights   of   ‘unfree’   (im)migrant   workers,   (1.3.   ‘’Utilitarian’’   perspectives)  

   

 

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because  this  right  restriction  is  simply  too  problematic  to  be  meaningfully  incorporated  within   dominant   (costs-­‐benefits)   temporary   labour   migration   policy   analysis,   or   (1.4.   ‘’Anti-­‐Racism’’   perspectives)   because   of   racist   immigration   policies   legitimizing   the   worst   work   conditions   (‘unfreedom’)  for  as  much  as  possible  (non-­‐citizen)  non-­‐white  labourers.     1.1.  The  ‘’Politically  correct’’  perspectives   ‘Politically  correct’  theoretical  frameworks  –  including  the  traditional  ‘rights-­‐based  approaches’   (i.e.   Piché   2012),   implicitly   or   explicitly   rely   on   the   following   premise:   the   right   to   change   employers  is  a  citizenship  right  that  the  State  may  or  may  not  grant  to  non-­‐citizens  as  part  of  a   labour   market   policy   –   in   accordance   with   the   international   convention   on   migrant   workers   under  which   States  are  recognised  a  (vague)  right  to  limit  temporarily  migrants’  access  to  the   labour   market   (UN   General   Assemblee   1990:   art.   52).   Under   these   theoretical   frameworks,   systemic   ‘unfree’   migrant   workers’   rights   violations   are   usually   associated   with   State’s   insufficient  efforts  to  protect  migrants’  rights:  inefficient  enforcement  policies  (i.e.  Hastie  2011),   unfit   rights   protection   mechanisms   or   rights   education   initiatives   (i.e.   Murphy   Fries   2012,   Gesualdi-­‐Fecteau  2013),  and/or  labour,  employment  and  immigration  legislations  not  yet  fully   adequate  to  meet  the  (im)migrant  workers’  needs  (i.e.  Nakache  and  Kinoshita  2010).     1.2.  ‘’Pessimistic/idealistic’’  perspectives   On  the  contrary,  theoretical  frameworks  that  I  classify  as  ‘Pessimistic’  (i.e.  Fudge  and  MacPhail   2009,   Byl   2010,   Cole   2010,   Fudge   2010,   Fudge   and   MacPhail   2011,   Dauvergne   and   Mardsen   2014a)   –   or   at   least   ‘idealistic’   (i.e.   Walzer   1983,   Hogan   2008,   Provencher   2012,   Lind   2013,      

 

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Dauvergne  and  Marsden  2014b)  –  equally  assuming  that  the  right  to  freely  change  employers  is   a   ‘mere’   labour/socioeconomic   right   that   the   State,   under   the   rule   of   law   in   ‘liberal   democracies’,   is   legally   entitled   to   deny   to   non-­‐citizens   –   converge   towards   a   different   conclusion:   (‘unfree’)   migrant   workers’   (labour/socioeconomic)   rights,   and   thus   State   actors   who’s   function   is   to   acknowledge   or   protect   them   (legislative   bodies,   enforcement/protection   agencies  and  courts),  cannot  be  of  much  help  to  prevent  systematic  abuse  and  exploitation.  In   the   words   of   Dauvergne   and   Marsden   (2014b:529):   ‘’Part   of   the   ideological   function   of   rights   in   this  setting  is  to  distract  from  the  underlying  subordination  of  temporary  workers.’’     1.3.  The  ‘’Utilitarian’’  perspectives   The  ‘Utilitarian’  perspectives  are  best  represented  by  the  approach  finalized  by  Martin  Ruhs  in   his  recent  book  The  Price  of  Rights  (2015).  He  recognizes  that  any  State’  restriction  of  the  right   to   change   employers   is   highly   problematic   -­‐   even   temporarily:   ‘the   effective   protection   of   migrant   rights   (…)   requires   at   least   some   portability   of   temporary   work   permits,   enabling   migrants   to   change   employers   whenever   necessary’   (2015:174-­‐175).   He   chooses,   however,   to   formally   exclude   this   common   and   problematic   right   restriction   from   his   in-­‐dept   46-­‐country   analysis   –   and   is   thus   able   to   argue,   in   agreement   with   other   ‘utilitarian’   views   such   as   Bell’s   (2006)   and   Mayer’s   (2005),   that   (all   ‘migrant   rights’   are   ‘citizenship   rights’   and   therefore   that)   a   State  may  legitimately  restrict  any  ‘migrant  right’  temporarily  (to  facilitate  the  fulfillment  of  its   labour  market  policy  goals),  and  migrants  may  legitimately  waive  any  ‘migrant  right’  temporarily   (to  secure  an  employment  opportunity  abroad.)        

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  1.4.  The  ‘’Anti-­‐racism/discrimination’’  perspectives  

’Anti-­‐racism/discrimination’   perspectives,   on   the   contrary,   usually   fully   acknowledge   the   condition   of   ‘unfreedom’   imposed   by   States   to   specific   groups   of   temporary   (im)migrant   workers   (i.e.   Satzewich   1988,   Satzewich   1991,   Satzewich   1993,   Schecter   1997,   Mysyk   2000,   Sharma  2006,  Sharma  2008,  Vosko  and  Fuller  2008,  Mize  and  Swards  2010,  Perry  2012).  From   these   theoretical   frameworks   generally   follow   a   conception   of   past   and   modern   migrant   workers’  ‘unfreedom’  as,  mainly,  a  State  violation  of  non-­‐citizens’  right  to  equality  /  right  to  not   be  discriminated  on  the  basis  of  race/ethnic  group/country  of  origin  (and/or  gender.)     2. Overlooked:  State’s  violation  of  ‘unfree’  (im)migrant  workers’  right  to  liberty     (2.1.)   Authorities   currently   maintain   a   long   tradition   by   supplying   employers   with   deportable   ‘unfree’   (im)migrant   workers,   and   Canada’s   example   is   highly   revealing   in   this   regard.   (2.2.)   A   variety   of   norms   may   be   used   to   impose   a   condition   of   ‘unfreedom’   to   specific   groups   of   (im)migrant   workers,   as   the   Canadian   normative   framework   demonstrates.   (2.3.)   As   the   Canadian  migrant  workers  studies  reveal,  most  academic  attention  has  focused  so  far  on  ‘unfree’   temporary   foreign   workers’   incapacity   to   meaningfully   exercise   many   labour,   socioeconomic   and/or   sociopolitical   rights.   (2.4.)   However,   non-­‐governmental   organizations   have   started   to   document  the  association  between  the  right  abuses  of  ‘unfree’  (im)migrant  workers  and  state   restrictions   of   human   rights.   (2.5.)   State   restrictions   of   the   right   to   freely   change   employers   does   not   only     pose   major   challenges   for   the   exercise   of   labour   and   other   citizenship   rights   -­‐  

   

 

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they   violate   migrant   workers’   human   rights,   and   in   particular   their   right   to   liberty   and   to   security/integrity/dignity.     2.1.  The  Old  tradition  of  admitting  (im)migrants  as  unfree  workers:  The  Case  of  Canada   Historians   (i.e.Tinker   1974,   Look   Lai   1993,   Pinfold   2007),   and   in   particular   Cindy   Hahamovitch   (2003,  2011),  documented  in  great  details  authorities’  old  tradition  of  supplying  employers  with   ‘unfree’  (im)migrant  workers  –  when  the  slave  trade  was  formally  ‘regulated’,  but  also  after  its   abolition  within  the  British  empire  in  1807.       Victor  Satzewich  (1988)  provided  us  with  highly  relevant  specifics  drawn  from  the  Canadian  case.   In   particular,   under   New   France   and   British   North   America   (1534-­‐1867),   ‘habitants’,   slaves,   indentured   servants,   foreign   convicts   and   Chinese   employer/agent-­‐bonded   ‘coolies’   were   incorporated   as   permanently   or   temporarily   ‘unfree’   permanent   immigrants.   When   the   Canadian   authorities   gained   a   relative   autonomy   from   the   British   Empire   in   1867,   ‘unfree’   immigration  regimes,  in  particular  for  indentured  servants  (domestic  workers  from  Great  Britain,   etc.)  and  Chinese  employer/agent-­‐bonded  ‘coolies’,  were  kept  in  place  until  1923.  But  in  1940,   during   WWII,   Canadian   authorities   started   again   (until   1968)   to   supply   specific   sectors   with   immigrants   under   a   temporary   condition   of   ‘unfreedom’   (German   war   prisoners,   Polish   war   veterans,  European  refugees,  European  domestic  workers,  European  students,  etc.).       When   Canada’s   pro-­‐white   permanent   settlement   policy   officially   ended   in   1966,   the   federal   authorities   stopped   the   Assisted   Passage   Programs   (under   which   migrant   workers   were   offered      

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a  loan  by  the  Canadian  government  to  cover  for  the  cost  of  migration)  and  launched  Canada’s   first  temporary  foreign  worker  program  -­‐  under  which  migrant  workers  (initially  on  ‘blacks’  for   Jamaica)   would   now   be   admitted   without   a   path   to   permanent   status.   This   allowed   the   State   not  only  to  ensure  Canada’s  old  tradition  of  supplying  employers  with  ‘unfree’  workers,  but  also   to   limit   as   much   as   possible   the   permanent   settlement   of   ‘non-­‐white’   migrant   workers.   However,  according  to  an  internal  federal  document  (Satzewich  1988:1  ),  this  was  not  an  easy   decision  for  the  Canadian  government:   It  may  well  be  argued  that  implementation  of  such  a  law  is  an  infringement   of   the   freedom   of   the   individual   and   abnegation   of   human   rights   which   cannot  be  justified  in  a  democratic  country.  It  involves  applying  a  control  and   regimentation  to  immigrants  which  would  be  unacceptable  to  Canadians  (…).   The   denial   of   opportunity   of   a   man   [sic]   to   better   himself   is   difficult   to   defend   (...)   as   we   are   proud   of   the   freedom   experienced   in   Canada   (…),   it   would   not   be   feasible   to   impose   a   contract   which   would   amount   to   virtual   slavery.  (...)  it  is  difficult  to  force  immigrants  to  remain  at  farm  work  as  this   would  closely  approximate  forced  labour.   The   federal   authorities   decided   however   to   further   limit   the   permanent   settlement   of   non-­‐ white   workers   by   expanding,   in   1973,   this   employer-­‐driven   ‘unfree’   guestworker   regime   to   all   employment  sectors  and  countries  of  origin  (Sharma  2006).  In  1991,  in  parallel  to  this  general   scheme   (and   to   dozens   of   ‘exceptional’   ‘free’   temporary   labour   migration   programs   –   the   International   mobility   programs),   Canada   re-­‐open,   after   almost   thirty   years,   an   ‘unfree’   (im)migration  program  (under  which  migrant  workers  employed  as  live-­‐in  caregivers  could  apply      

 

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from  Canada  for  permanent  legal  status  after  24  months  of  ‘unfree’  employment)  –  which  was   recently   expanded   to   cover   all   temporary   foreign   workers   employed   in   a   skilled   occupation   (Valiani   2015)   or   sponsored   by   a   provincial   government   (Houle,   Emery   et   al.   2011,   Nakache   and   Daoust  2011).     2.2.  Example  of  employer/agent-­‐tying  norms  imposing  ‘unfreedom’:  the  Canadian  case   In  Canada,  conditions  of  ‘unfreedom’  are  imposed  through  various  employer/agent-­‐tying  norms   –   all   having   the   possibility   of   nullifying  de   facto   the   worker’s   capacity   to   (leave   an   abusive   work   environment  and)  freely  choose  to  work  for  another  employer  (Depatie-­‐Pelletier  and  Dumont-­‐ Robillard   2014:177-­‐183):   (1)   employer-­‐tied   temporary   residency   status   (domestic   workers   of   diplomats   or   foreign   citizens,   short-­‐term   and   possibly   unskilled   foreign   workers   employed   in   Canada   by   a   foreign   company   admitted   as   business   visitors,   etc.),   (2)   employer-­‐tied   work   permits  (and  Quebec  certificate  of  acceptation),  (3)  state-­‐imposed  work  contract  clauses  which   forbid  the  work  any  other  employment  in  the  country  -­‐  unless  the  transfer  is  authorized  by  the   employer  (SAWP  workers),  (4)  state-­‐imposed  work  contract  clause  allowing  the  employer  to  ask   for   the   premature   repatriation   of   the   worker   (SAWP   workers),   (5)   state-­‐validated   work   contract   clauses   which   allow   a   placement   agency   to   represent   the   worker   in   all   matters   related   to   residence   and   work   in   the   country   (Guatemalan   workers   in   Canada),   (6)   state-­‐validated   employers-­‐controlled   placement   practices   which   allow   the   immediate   repatriation   or   future   blacklisting  of  workers  who  tried  to  exercise  a  right  in  Canada,  (7)  the  denial  of  the  right  to  live   with   child(ren)/partner   for   workers   under   any   theoretical   possibility   to   become   eligible   for   permanent  legal  status  (such  as  workers  employed  as  caregivers  in  Canada  –  who  unfortunately      

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often   stay   in   highly   abusive   employment   to   prevent   any   delay   of   reunification   with   their   children),  and/or  (9)  a  time  limit  to  cumulate  the  period  of  employment  required  to  be  eligible   for   permanent   legal   status   (forcing   some   workers   to   stay   in   highly   abusive   workplace   to   complete   this   requirement).   Finally,   (10)   the   obligation   of   payment   in   advance   by   the   employer/agent  of  part  of  migration  costs  –  having  them  not  only  feel  compelled,  but  also  more   or  less  consciously  entitled,  to  create,  if  necessary,  temporary  conditions  amounting  to  forced   labour   in   order   to   make   sure   that   they   will   profit   as   planned   from   the   worker   they   ‘bought’   (Ashby  2007).     In  this  context,  a  condition  of  ‘unfreedom’,  in  one  form  or  another,  is  currently  imposed  by  the   Canadian  authorities  to  about  one  third  of  (im)migrant  workers  admitted  annually  as  temporary   foreign   worker:   part   of   the   limited   (im)migrant   workers   admitted   temporarily   without   work   permit   (see   paragraph   above   –   element   1),   plus   the   workers   admitted   under   one   of   the   Temporary  Foreign  Workers  Programs  [TFWPs]  (see  Figure  1  below).     Figure  1   2015  Categories  of  foreign  workers  admitted  in  Canada  (and  statistics  2013)     Source:  Citizenship  and  Immigration  Canada  2015     2.3.  ‘Unfree’  migrant  workers  and  scholars’  bias  toward  labour/social  rights  violations  

   

 

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Academic   studies,   including   in   Canada,   have   mostly   focused   on   the   limitations,   for   ‘unfree’   migrant   workers,   to   exercise   labour,   socioeconomic   and/or   sociopolitical   rights   –   in   particular   under   labour   standards   and   housing   legislations   (i.e.   Rivet   1998,   Valarezo   2007,   Preibisch   and   Fairey  2008,  Hanley,  Choudry  et  al.  2009,  Nakache  and  Kinoshita  2010,  Tomic,  Aguiar  et  al.  2010,   Gayet   2011,   Depatie-­‐Pelletier   2011a,   Depatie-­‐Pelletier   2011b,   Faraday   2012,   Noiseux   2012,   Carpentier   2013,   Gesualdi-­‐Fecteau   2013,   Soussi   2013,   Gallié   and   Bourbeau   2014,   Gallerand,   Gallié  et  al.  2015),  under  health  and  safety  legislations  (McLaughlin  2009,  Gravel  and  Raynault   2010,  Hennebry  2010,  Nakache  and  Kinoshita  2010,  Sargeant  2010,  McLaughlin  2011,  Faraday   2012,   Hennebry,   Preibisch   et   al.   2012,   Gravel,   Bernstein   et   al.   2014,   Gravel   and   Premiji   2014,   Hanley,  Gravel  et  al.  2014,  McLaughlin,  Hanley  et  al.  2014),  under  labour  relations  legislations   (i.e.   Hanley   2008,   Roy-­‐Cregheur   2011,   Russo   2011,   Faraday,   Fudge   et   al.   2012,   Boivin   2013,   MacDonald   and   Gabriel   2014,   Ortiz   2014,   Vosko,   Preston   et   al.   2014),   under   recruitment   legislations   (i.e.   Preibisch   2008,   Giroux-­‐Gareau   2011,   Faraday   2014,   Valarezo   2014)   or   with   regard  to  employment  insurance  or  tax  credits  (i.e.  Nakache  and  Kinoshita  2010,  Larre  2012).     Major  obstacles  in  the  exercise  of  the  right  to  health  care  have  also  been  documented  (Hanley   2008,   Amar,   Roberge   et   al.   2009,   Hennebry   2010,   Hennebry,   Preibisch   et   al.   2012,   Hanley,   Gravel   et   al.   2014),   as   well   as   in   the   access   to   a   meaningful   social   integration   process   (i.e.   Stasiulis  and  Bakan  2002,  Basok  2004,  Preibisch  2004,  Spitzer  and  Torres  2008,  Vosko  and  Fuller   2008,  Goldring,  Hennebry  et  al.  2009,  Tungohan  2009,  Valiani  2009,  Flecker  2010,  Goldring  2010,   Trumper  and  Wong  2010,  Marsden  2011,  Goldring  and  Landolt  2012,  Hennebry  2012,  Tungohan,  

   

 

13  

Davidson   et   al.   2012,   Basok,   Bélanger   et   al.   2013,   Goldring   and   Landolt   2013,   Goldring   2014,   Helly,  Depatie-­‐Pelletier  et  al.  2014,  Seidle  2014,  Vosko,  Preston  et  al.  2014,  Valiani  2015).     2.4.  ‘Unfree’  temporary  migrant  workers:  documenting  slavery-­‐like  work  conditions   Scholarship  focusing  on  the  impact  of  the  ‘unfreedom’  imposed  by  the  State  of  employment  is   relatively   rare   across   the   globe.   Independent   non-­‐governmental   organizations,   and   in   particular   Amnesty  International  (A.I.)  and  Human  Rights  Watch  (HRW),  have  however  recently  stepped  in   and   are   currently   publishing   an   expending   documentation   detailing   the   slavery-­‐like   work   conditions   of   ‘unfree’   (im)migrant   workers   and   the   association   between   rights   abuse   and     employer/agent-­‐tying  norms  –  in  the  Arabic  States  (HRW  2004b,  VERITÉ  2005,  A.I.  2007,  HRW   2007,   A.I.   2008,   HRW   2008,   VERITÉ   2010a,   HRW   2010b,   HRW   2010c,   A.I.   2011,   HRW   2012,   VERITÉ  2012,  I.L.O.  2013,  A.I.  2013b,  A.I.  2014c,  A.I.  2014d,  A.I.  2014e,  A.I.  2014f,  A.I.  2014g)  and   in  Asia  (HRW  2004a,  HRW  2005,  VERITÉ  2005,  A.I.  2006,  A.I.  2009,  A.I.  2010,  HRW  2010b,  VERITÉ   2010b,  HRW  2011,  VERITÉ  2012,  A.I.  2013a,  A.I.  2014a,  A.I.  2014b,  A.I.  2014d),  but  increasingly   also  in  countries  claiming  to  be  ‘free  and  democratic’  societies  such  as  the  U.S.A.  (HRW  2001,   SPLC   2008,   HRW   2010a,   VERITÉ   2010c,   G.W.J.A.   2012),   the   U.K.   (HRW   2014,   Kalayaan   2014),   Ireland  (MRCI  2004,  MRCI  2010),  in  Italy  (A.I.  2012a,  A.I.  2012b),  Sweden  (I.L.O.  2012),  or  Israel   (VERITÉ  2012,  HRW  2015).     2.5.  State  violations  of  ‘unfree’  migrant  workers’  human  rights   Historical  analysis  force  the  conclusion  that  the  right  to  freely  change  employers  represent  far   more   than   a   ‘mere’   economic   or   citizenship   right.   It   was   permanently   denied   to   slaves,   and      

 

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regularly   to   serfs.   While   it   is   still   denied   by   governments,   even   if   only   for   a   pre-­‐determined   period  of  time,  to  specific  groups  of  (im)migrant  workers  following  a  long  global  tradition,  the   context  has  evolved:  the  international  community  now  agrees  on  fundamental  human  rights  –   starting  with  the  right  to  liberty  and  security  of  the  person  (UN  General  Assemblee  1948),  and   on  the  necessity  to  abolish  practices  similar  to  slavery  such  as  servitude,  and  in  particular  debt   bondage  (UN  General  Assemblee  1956).  Since  1948  –  or  before  (Ontiveros  2007)  –  all  individuals’   right  to  liberty  has  been  incorporated  within  most  national  normative  frameworks.     The  theory  of  capabilities  (i.e.  Provencher  2012)  is  useful  to  understand  why  the  restriction  of   the  right  to  freely  change  employers/placement  agents  is  not  a  ‘simple’  labour  right  violation:  it   entails  a  major  obstacle  to  the  exercise  of  all  labour,  socioeconomic  and  sociopolitical  rights  –   but   also   a   barrier   for   the   exercise   of   various   fundamental   rights.   In   Canada,   so   far   employer/agent-­‐tying   norms   imposed   to   migrant   workers   have   been,   in   particular,   identified   (not  only  as  a  violation  of  some  migrant  workers’  right  not  to  be  discriminated  on  the  basis  of   country  of  origin  –  see  section  1.4.,  but  also)  as  major  obstacles  to  the  exercise  of  the  right  to   liberty   (Langevin   and   Belleau   2000,   Depatie-­‐Pelletier   2008,   C.D.P.D.J.   2011,   Le   Ray   2011,   Carpentier   2013,   Dumont-­‐Robillard   2013,   Depatie-­‐Pelletier   and   Dumont-­‐Robillard   2014,   Gallié   and   Galerand   2014),   of   the   right   to   physical   integrity   (Langevin   and   Belleau   2000,   Oxman-­‐ Martinez,  Hanley  et  al.  2004,  C.D.P.D.J.  2011,  Carpentier  2013,  Dumont-­‐Robillard  2013,  Depatie-­‐ Pelletier   and   Dumont-­‐Robillard   2014),   of   the   right   to   psychological   integrity   (Langevin   and   Belleau   2000,   Oxman-­‐Martinez,   Hanley   et   al.   2004,   Khan   2009,   C.D.P.D.J.   2011,   Cheung   2011,   Dumont-­‐Robillard   2013,   Depatie-­‐Pelletier   and   Dumont-­‐Robillard   2014,   Gallerand,   Gallié   et   al.      

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2015),   and   of   the   freedom   of   association   (C.D.P.D.J.   2011,   Carpentier   2013,   Depatie-­‐Pelletier   and  Dumont-­‐Robillard  2014).     In  2006,  a  first  court  decision  addressing  the  correlation  between  a  norm  imposing  a  condition   of   ‘unfreedom’   to   migrant   workers   and   the   respect   of   their   human   rights,   written   by   an   unanimous  Supreme  court  of  Israel  (Kav  LaOved  Workers’  Hotline  vs.  Government  of  Israel  2006:   263,  286,  300-­‐301,  308,  313-­‐315),  concluded  explicitly  that  employer-­‐tied  work  permit  regimes   amount  to  modern  slavery:  

 

[E]mployer[s   are]   required   to   obtain   a   permit   (…)   from   the   Foreign   Workers   Department   (…).   The   (…)   worker   (…)   is   prohibited   from   working   for   another   employer   (…)   [H]uman   dignity   is   not   satisfied   because   the   restrictive   employment   arrangement  violates  the  freedom  of  action  of  the  individual  and  his  autonomy  of   will.  The  right  to  liberty,  for  its  part,  is  violated  because  the  individual  is  denied  the   possibility   of   choosing   the   identity   of   the   party   that   enters   into   an   employment   contract  with  him,  and  because  he  is  compelled  —  by  the  connection  between  the   act  of  resignation  and  the  serious  harm  that  accompanies  it  —  to  work  for  another   against   his   will.   (…)   [T]he   ‘change   of   employer   procedure’   (…)   cannot   negate   this   violation.  (…)  [T]he  fact  that  the  state  does  not  have  a  duty  to  allow  foreign  workers   in  does  not  mean  that  once  it  has  decided  to  do  so  it  may  do  so  upon  any  conditions.   (…)   [T]he   rights   that   are   being   violated   as   a   result   of   the   restrictive   employment   arrangement   derive   from   the   humanity   of   the   individual,   and   they   are   not   rights   that  belong  to  the  state  which  it  may  give  or  withhold.  (…)  [W]e  cannot  avoid  the   conclusion   —   a   painful   and   shameful   conclusion   —   that   the   foreign   worker   has   become   his   employer’s   serf,   that   (…)   the   restrictive   arrangement   has   created   a   modern   form   of   slavery.   (…)   [T]he   state   itself   (…)   pierced   the   ears   of   the   foreign   workers  to  the  doorposts  of  (…)  the  employer  who  ‘imported’  them  (…).  The  foreign   worker  has  changed  from  being  a  subject  of  the  law  (…)  into  an  object  of  the  law,  as   if   he   were   a   kind   of   chattel.   (…)   According   to   the   restrictive   arrangement,   the   foreign   workers   have   become   work   machines   (…).   (…)   There   are   rights   that   were   intended  to  protect  a  worker,  and  even  if  he  wishes  to  do  so,  a  worker  may  not  and   cannot   waive   them.   (…)   And   (…)   so   too   we   cannot   recognize   arrangements   that,   even   though   they   are   not   slavery   in   the   classic   sense,   nonetheless   have   certain   aspects   that   were   characteristic   of   slavery   when   it   existed.   (…)   We   will   not   allow   arrangements  that  involve  a  violation  of  human  dignity  (…)  even  if  prima  facie  they   were  originally  created  —  at  least  in  part  —  for  the  benefit  of  that  person.    

 

 

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This   strong   precedent   allows   us   to   conclude   that   State-­‐violation-­‐of-­‐migrant-­‐workers’-­‐human-­‐ rights   frameworks   are   not   only   scientifically   and   theoretically   sound;   they   are   also   politico-­‐ legally  necessary  and  highly  promising.  This  being  said,  on  the  basis  of  past  ‘unfreedom’  regimes’   abolition,   it   is   important   to   acknowledge   that   meaningfully   addressing   slavery’s   unfinished   business   (employer/agent-­‐tying   norms   still   ‘temporarily’   imposed   by   States   to   (im)migrant   workers)   implies   a   combination   of   numerous   long-­‐term   theoretico-­‐politico-­‐legal   processes.   Theoretical   analysis   (and   legal   battles)   concerned   with   State   violations   of   migrant   workers’   human   rights   do   not   amount   to   misplaced   faith   into   the   rule   of   law   (and   probable   repetitive   failures)  –  they  appear  to  be,  on  the  very  contrary,  parts  and  parcels  of  an  upcoming  decades-­‐ long   but   inevitable   radical   global   reform   of   temporary   labour   migration   programs   (MigrantWorkersRights-­‐Global  2015).     Bibliography   A.I.  2006.  South  Korea:  'Migrant  workers  are  also  human  beings'.  Amnesty  International,   https://www.amnesty.org/en/documents/asa25/007/2006/en/  (Access  date:  April  15,   2015)   A.I.  2007.  Gulf  Cooperation  Council:  Protect  Domestic  Migrant  Workers  from  Abuse.  Amnesty   International,  https://www.amnesty.org/en/documents/mde04/001/2007/en/  (Access   date:  April  15,  2015)   A.I.  2008.  Isolated  and  Abused  Women  Migrant  Domestic  Workers  in  Jordan  Denied  their  Rights.   Amesty  International,  https://www.amnesty.org/en/documents/mde16/002/2008/en/   (Access  date:  April  15,  2015)   A.I.  2009.  Disposable  Labour  Rights  of  Migrant  Workers  in  South  Korea.  Amnesty  International,   https://www.amnesty.org/en/documents/asa25/001/2009/en/  (Access  date:  April  15,   2015)   A.I.  2010.  Trapped:  The  Exploitation  of  Migrant  Workers  in  Malaysia.  Amnesty  International,   https://www.amnesty.org/en/documents/asa28/002/2010/en/  (Access  date:  April  15,   2015)   A.I.  2011.  False  Promises:  Exploitation  and  Forced  Labour  of  Nepalese  Migrant  Workers.   Amnesty  International,  https://www.amnesty.org/en/documents/asa31/007/2011/en/   (Access  date:  April  15,  2015)      

 

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